Friday, 5 September 2014

Meteora

From Wikipedia, the free encyclopedia
This article is about the Greek Orthodox monasteries. For other uses, see Meteora (disambiguation).
Metéor
Native name
Greek: Μετέωρα
Holy Monastery of Rousanou.jpg
The Holy Monastery of Rousanou
LocationThessaly, Greece
Coordinates39°42′51″N 21°37′52″ECoordinates: 39°42′51″N 21°37′52″E
Official name: Metéora
TypeCultural
Criteriai, ii, iv, v, vii
Designated1988 (12th session)
Reference No.455
State PartyGreece
RegionEurope and North America
The Katholikon of Holy Trinity Monastery, Meteora.
The Metéora (Greek: Μετέωρα, pronounced [mɛˈtɛoɾɐ], lit. "middle of the sky", "suspended in the air" or "in the heavens above" — etymologically related to "Meteorite") is one of the largest and most important complexes ofEastern Orthodox monasteries in Greece, second only to Mount Athos.[1] The six monasteries are built on natural sandstone rock pillars, at the northwestern edge of the Plain of Thessaly near the Pineios river and Pindus Mountains, in central Greece. The nearest town is Kalambaka. The Metéora is included on the UNESCO World Heritage List under criteria[2] I, II, IV, V and VII.[3]

History[edit]

The Theopetra caves 5 kilometres (3.1 mi) south of Meteora had inhabitants fifty millennia ago.[4] The oldest known example of a man-made structure was found within a prehistoric cave in central Greece, according to the Greek culture ministry. The structure is a stone wall that blocked two-thirds of the entrance to the Theopetra cave near Kalambaka on the north edge of the Thessalian plain. It was constructed 23,000 years ago, probably as a barrier to cold winds. “An optical dating test, known as Optically Stimulated Luminescence, was applied on quartz grains nested within the stones. We dated four different samples from the sediment and soil materials, and all provided identical dates,” Nikolaos Zacharias, director of the laboratory of archaeometry at the University of Peloponnese, told Discovery News. According to a statement by the ministry of culture, “the dating matches the coldest period of the most recent ice age, indicating that the cavern’s inhabitants built the stone wall to protect themselves from the cold.” Excavated since 1987, the Theopetra cave is well known to palaeontologists as it was used and inhabited continuously from the Palaeolithic period onwards (50,000 to 5,000 years ago).[5]
In the 9th century, an ascetic group of hermit monks moved up to the ancient pinnacles.
They were the first people to inhabit Metéora. They lived in hollows and fissures in the rock towers, some of which reach 1800 ft (550m) above the plain. This great height, combined with the sheerness of the cliff walls, kept away all but the most determined visitors. Initially the hermits led a life of solitude, meeting only on Sundays and special days to worship and pray in a chapel built at the foot of a rock known as Dhoupiani. As early as the 11th century AD hermit monks were believed to be living among the caves and cutouts in the rocks.[1]
The exact date of the establishment of the monasteries is unknown. By the late 11th and early 12th centuries, a rudimentary monastic state had formed called the Skete of Stagoi and was centered around the still-standing church of Theotokos (mother of God).[1] By the end of the 12th century, an ascetic community had flocked to Metéora.
In 1344, Athanasios Koinovitis from Mount Athos brought a group of followers to Metéora. From 1356 to 1372, he founded the great Meteoron monastery on Broad Rock, which were perfect for the monks; they were safe from political upheaval and had complete control of the entry to the monastery. The only means of reaching it was by climbing a long ladder, which was drawn up whenever the monks felt threatened.
At the end of the 14th century, the Byzantine Empire's 800-year reign over northern Greece was being increasingly threatened by Turkish raiders who wanted control over the fertile plain of Thessaly. The hermit monks, seeking a retreat from the expanding Turkish occupation, found the inaccessible rock pillars of Meteora to be an ideal refuge. More than 20 monasteries were built, beginning in the 14th century.[1] Six remain today. There is a common belief that Athanasios (founder of the first monastery) did not scale the rock, but was carried there by an eagle.[6]
In 1517, Nectarios and Theophanes built the monastery of Varlaám, which was reputed to house the finger of St John and the shoulder blade of St Andrew.
Access to the monasteries was originally (and deliberately) difficult, requiring either long ladders lashed together or large nets used to haul up both goods and people. This required quite a leap of faith – the ropes were replaced, so the story goes, only "when the Lord let them break".[7] In the words of UNESCO, "The net in which intrepid pilgrims were hoisted up vertically alongside the 373 metres (1,224 ft) cliff where the Varlaam monastery dominates the valley symbolizes the fragility of a traditional way of life that is threatened with extinction."[8] In the 1920s there was an improvement in the arrangements. Steps were cut into the rock, making the complex accessible via a bridge from the nearby plateau. During World War II the site was bombed.[citation needed] Many art treasures were stolen.[citation needed]
Until the 17th century, the primary means of conveying goods and people from these eyries was by means of baskets and ropes.[9]
Six of the monasteries remain today.[8] Of these six, four were inhabited by men, and two by women. Each monastery has fewer than 10 inhabitants. The monasteries are now tourist attractions.

Geography[edit]Average elevation is 313 metres (1,027 ft).[10]

Geology[edit]

Studies suggest that the pinnacles were formed about 60 million years ago during the Paleogene Period.[11] Weathering and earthquakes then shaped them into their present shape.
Beside the Pindos Mountains, at the western region of the Thessaly plain in the middle of northern Greece, these sandstone rocks rise from the ground. The rocks are composed of a mixture of sandstone and conglomerate. They were formed about 60 million years ago. A series of earth movements pushed the seabed upwards, creating a high plateau and causing many fault lines to appear in the thick layer of sandstone.
Monestary at Meteora
Continuous weathering by water, wind and extremes of temperature turned them into huge rock pillars, marked by horizontal lines which geologists maintain were made by the waters of a prehistoric sea. Greek historian Herodotuswrote in the 5th century BC that local people believed the plain of Thessaly had once been a sea. If this was accurate, there was most probably an inundation at the end of the last Ice Age, around 8000 BC. However, he failed to mention the rocks of Metéora and they are not recorded in the writings of other ancient Greek authors. This has led to the belief that the pinnacles did not exist 2000 years ago; a theory dismissed by modern geologists.
The cave of Theopetra is located 4 kilometres (2.5 mi) from Kalambaka. Its uniqueness from an archeological perspective is that in it contains, within a single site, the records of two greatly significant cultural transitions: The replacement of Neanderthals by modern humans, and the later transition from hunter-gathering to farming after the end of the last Ice Age. The cave consists of an immense 500 square metres (5,400 sq ft) rectangular chamber at the foot of a limestone hill, which rises to the northeast above the village of Theopetra, with an entrance 17 metres (56 ft) wide by 3 metres (9.8 ft) high. It lies at the foot of the Chasia mountain range, which forms the natural boundary between Thessaly and Macedonia prefectures, while the Lithaios River, a tributary of the Pineios River, flows in front of the cave. The small Lithaios River flowing literally on the doorsteps of the cave meant that cave dwellers had always easy access to fresh, clean water without the need to cover daily long distances to find it.[12] Excavations and research and have discovered petrified diatoms, which have contributed to understanding the Palaeo-climate and climate changes. Radiocarbon dating evidences human presence dating back 50,000 years.[4] The cave is open to the public.

Climate[edit]

The climate in the region varies greatly according to the time of year. It may be sweltering during summertime, but extremely cold in wintertime. Rainfall is generally heavy all year round, especially at higher altitudes, but the driest time of the year is during summer.[11]

List of Monasteries[edit]

All of these monasteries are located at Metéora in Greece, and most are perched on high cliffs and now accessible by staircases cut into the rock formations. They were created to serve monks and nuns following the teachings of the Greek Orthodox Church. Much of thearchitecture of these buildings is Athonite[13] in origin. Of the six intact monasteries, the Holy Monastery of St. Stephen and Monastery Roussanou are inhabited by nuns.
MonasteryPhotograph
The Holy Monastery of Great Meteoron - This is the largest of the monasteries located at Metéora. It was erected in the mid-14th century and was the subject of restoration and embellishment projects in 1483 and 1552. The building serves as the main museum for tourists. The Katholikon (main church), consecrated in honour of the Transfiguration of Jesus was erected in the middle of 14th century and 1387/88 and decorated in 1483 and 1552.[14]
The Holy Monastery of Varlaam – The Holy Monastery of Varlaam is the second largest monastery in the Metéora complex. It was built in 1541 and embellished in 1548. A church, dedicated to All Saints, is in the Athonite type (cross-in-square with dome and choirs), with spacious exonarthex (lite) is surrounded by a dome. It was built in 1541/42 and decorated in 1548, while the exonarthex was decorated in 1566. The old refectory is used as a museum while north of the church is the parekklesion of the Three Bishops, built in 1627 and decorated in 1637.[15]
Meteora Varlaam IMG 7800.jpg
The Holy Monastery of Rousanou/St. Barbara[16] was founded in the middle of 16th century and decorated in 1560.
High above Kalambaka at Meteora.jpg
The Holy Monastery of St. Nicholas Anapausas, built in the 16th century, has a small church, decorated by the noted Cretan painter Theophanis Strelitzas, in 1527.
Meteora Agios Nikolaos Anapafsas IMG 7817.jpg
The Holy Monastery of St. Stephen has a small church built in the 16th century and decorated in 1545. This monastery rests on the plain rather than on a cliff. It was shelled by the Nazis duringWorld War II who believed it was harboring insurgents and was abandoned. Nuns took it over and reconstructed it.[17]
Agiu Stefanu Meteora 1.jpg
The Monastery of the Holy Trinity is on top of the cliffs. It was built in 1475 and was remodeled in 1684, 1689, 1692, 1741.
AgiaTriada.jpg

Literature, music and film inspired by Meteora[edit]

  • The monastery of Holy Trinity was a filming location in the 1981 James Bond movie For Your Eyes Only[18]
  • Scenes from Tintin and the Golden Fleece were also shot at the Meteora monasteries.
  • The rock area was a primary inspiration behind the Linkin Park album of the same name.
  • Michina, the main setting of the movie Pokémon: Arceus and the Jewel of Life is based on Meteora.
  • Meteora is the main location in the fiction book The Spook's Sacrifice, by Lancashire author Joseph Delaney
  • The Holy Monastery of St. Nicholas Anapausas was an inspiration for St. Francis Folly in the computer game Tomb Raider and Tomb Raider: Anniversary.[citation needed]
  • One of the surviving characters in "Max Brooks"'s zombie apocalypse novel, "World War Z" finds refuge and peace of mind in the monasteries during and after the zombie war.
  • The 2012 movie Metéora directed by Spiros Stathoulopoulos is set in the monasteries and scenery of Meteora
  • Primary location and name of Volume 3 in the comic book series "Le Décalogue" by French author Frank Giroud.
  • The Eyrie of Vale of the House of Arryn from Game of Thrones is based on Meteora
  • Gallery[edit]


The rock monasteries of Meteora


The Metéora (Greek: Μετέωρα, lit. "middle of the sky", "suspended in the air" or "in the heavens above" — etymologically related to "Meteorite") is one of the largest and most important complexes of Eastern Orthodox monasteries in Greece, second only to Mount Athos. The six monasteries are built on natural sandstone rock pillars, at the northwestern edge of the Plain of Thessaly near the Pineios river and Pindus Mountains, in central Greece. The nearest town is Kalambaka. The Metéora is included on the UNESCO World Heritage List under criteria[2] I, II, IV, V and VII.








The Ancient Lands: Trikala region and Meteora, Official VideoTrikala...

The Ancient Lands: Trikala region and Meteora, Official Video
Trikala...
: Trikala region and Meteora, Official Video Trikala is a city in north-western Thessaly,Greece.The city is straddled by the River Lithe...

The Ancient Lands: TRIKALA-THESSALY-GREECE in english (ΤΡΙΚΑΛΑ)

The Ancient Lands: TRIKALA-THESSALY-GREECE in english (ΤΡΙΚΑΛΑ)

Trikala region and Meteora, Official Video


Trikala is a city in north-western Thessaly,Greece.The city is straddled by the River Litheon,which is a tributary of Pineios river.According to the National Statistical Service,Trikala had 81,355 inhabitants in 2011,while the Trikala regional unit had 131,085 inhabitants.The region of Trikala has been inhabited since prehistoric times and the first signs of life in the cave of Theopetra are reach back to approx. 49,000 BC. Neolithic settlements from 6,000 BC have been discovered in Grand Kefalovriso and other locations.The city of Trikala is built on the ancient city Trikka or Trikke,which was founded around the 3rd millennium B.C. and took its name by the nymph Trikke, daughter of Penaeus or according to others, daughter of Asopus river.The city was an important centre in Antiquity as the birthplace and main residence of Asclepius.In the region existed indeed one of the most important and ancient asclepieia.The city is mentioned in Homer's Iliad as having participated in the Trojan War with thirty ships under Asclepius' sons Machaon and Podalirius.In the Mycenean period,the city was the capital of a kingdom and later it constituted the main center of the Thessalian region of Estaiotis,which occupied roughly the territory of the modern Trikala Prefecture.The city also constituted an important intellectual centre for a time during the Ottoman domination (1543-1854) with the Trikke School (and later Greek School),where famous intellectuals of the time,such as Dionysios the Philosopher,taught.




TRIKALA-THESSALY-GREECE in english (ΤΡΙΚΑΛΑ)

Trikala (Greek: Τρίκαλα) is a city in northwestern Thessaly, Greece, and the capital of the Trikala regional unit. The city straddles the Lithaios river, which is a tributary of Pineios. According to the National Statistical Service, Trikala is populated by 81,355 inhabitants (2011), while in total the Trikala regional unit is populated by 131,085 inhabitants (2011).

History[edit]

Antiquity[edit]

O: naked Thessalianyouth restraining forepart of unruly prancing bullR:forepart of bridled prancing horse
TPI KK AI (mirrored)
Silver hemidrachm struck in Trikka 440-400 BC.
[1]; During religious games, the young men ofThessaly participated in bull jumping and bull wrestling. In bull wrestling, participants would jump from a horse, naked save a chlamys and cap, to bring a bull down to the ground. The obverse shows a wrestler bringing down a bull and the reverse shows the horse running free after the leap was made. The game may have originated in Asia Minorand then traveled to Crete, where it is known the people of Thessaly learned the sport.
The region of Trikala has been inhabited since prehistoric times. The first indications of permanent settlement have been uncovered in cave of Theopetra, and date back to approx. 49,000 BC. Neolithic settlements datingback to 6,000 BC have been uncovered in Megalo Kefalovriso and other locations.
The city of Trikala is built on the ancient city Trikka or Trikke, which was founded around the 3rd millennium BC and took its name by the nymph Trikke, daughter of Penaeus, or according to others, daughter of Asopus river. The ancient city was built at a defensive location in between the local hill and the river Lithaios. The city became and important center in Antiquity and it was considered to be the birthplace and main residence of the Healing God Asclepius. The city exhibited one of the most important and ancient of Asclepius temples asclepieia. The city is mentioned in Homer's Iliad as having participated in the Trojan War with thirty ships under Asclepius' sonsMachaon and Podalirius. In the Mycenean period, the city was the capital of a kingdom, and later it constituted the main center of the Thessalian region of Estaiotis, which occupied roughly the territory of the modern Trikala Prefecture.
In historical times, the city of Trikke and the surrounding area of the river experienced prosperity. It fell to the Achaemenid Persians in 480 BC, while ten years later it joined the Thessalian monetary union. In 352 BC it was united with the Macedonia of Philip II. The city became a location of hard battles between Macedonia and Rome. While Philip V of Macedon and his son Perseus tried to keep the city, after 168 BC it fell to the Roman Republic.

Middle Ages[edit]

While the area was considered to be firmly under the rule of the Byzantine Empire, it was invaded nevertheless by a succession of raiders and nomadic tribes. Some of these tribes that raided the area include: Goths (396),Huns (447), Slavs (577), Bulgarians (986-1000), Normans (1082/3), Catalans (1309–1311).
The city's current name first appears in the 11th-century Strategikon of Kekaumenos, where "Trikalitan Vlachs" are mentioned, and then in the early 12th-century Alexiad of Anna Komnene.[2] Later in the century, the Arab traveller and geographer al-Idrisi recorded the town as "an important agrarian center with abundant vineyards and gardens" (T.E. Gregory).[2]
After the dissolution of the Byzantine state by the Fourth Crusade in 1204, Trikala does not appear to have fallen into Frankish hands, but became part of the Despotate of Epirus. Epirote rule lasted until 1259, when the town was taken without resistance by the Empire of Nicaea (after 1261 the renewed Byzantine Empire) following the Battle of Pelagonia.[2] In the early 14th century the town was the capital of a semi-independent domain under thesebastokrator Stephen Gabrielopoulos, which extended across much of western Thessaly and Macedonia. After his death in 1332/3 the city, along with most of Gabrielopoulos' lands, was seized by the Epirote ruler John II Orsini, but he was in turn expelled and the area incorporated into the Byzantine Empire by Andronikos III Palaiologos.[2][3]
In 1348, Thessaly was conquered by Stephen Dushan and incorporated into the newly established Serbian Empire. The Serbian general Preljub was made the region's governor, and established himself at Trikala. In 1359, Dushan's half-brother Symeon Uroš established his court at Trikala, and in 1366/7 he founded the Meteora monasteries nearby. Symeon was succeeded by his son John Uroš, and he in turn by the local magnates Alexios Angelos Philanthropenos and Manuel Angelos Philanthropenos, who ruled until the Ottoman conquest of Thessaly in 1393/4.[2][4] During Ottoman rule, it was called as "Tırhala".

Ottoman and modern periods[edit]

The fortunes of the city in the early period of Ottoman rule are unclear: it is reported as being part of a large sanjak under Ahmed, the son of Evrenos Bey, but in the early 15th century it formed part of the domain of Turahan Bey, who brought in Muslim settlers and granted privileges to the local Greek population. Turahan and his son and successor, Ömer Bey, erected many buildings in the city, helping it to "[acquire] the appearance of a typical Ottoman town, with mosques, medreses, a hammam, imaret, khan and karwansaray extending beyond the citadel and the Varoussi (Varosh) quarter which remained Christian" (A. Yerolimpos).[5]
As the administrative center of the local province (the Sanjak of Trikala), the city attracted Muslim immigrants and had large Muslim and Jewish communities: in the 1454/5 census, the city had 2,453 inhabitants (251 Muslim families and 9 widows, and 212 Christian families and 73 widows); in 1506, the city numbered 3,100 inhabitants, with 260 Muslim, 310 Christian and 19 Jewish families; in 1520/38, the number had risen to 301 Muslim, 343 Christian, and 181 Jewish families.[5] The city also became an important intellectual center during these years (1543-1854) with the Trikke School (and later Greek School), where famous intellectuals of the time, such asDionysios the Philosopher, taught.
The 17th-century Ottoman traveller Evliya Çelebi reports that the city had 2,300 houses divided into sixteen Muslim and eight Christian quarters (mahalla); eight mosques, of which only the city's main mosque, the Osman Shah Mosque built by Mimar Sinan, survives today; four hammams; six tekkes; and the probably exaggerated number of 1,000 shops, although Evliya curiously does not mention the city's impressive bezesten (covered market) which was demolished in the early 20th century.[5] The city was largely burned down in a great fire in 1749, a destruction repeated by Albanian irregulars following an abortive uprising by the local Christian population during the Orlov Revolt. Despite the destruction, its population seems to have remained the same, ca. 25,000, until the outbreak of the Greek Revolution in 1821.[5] By 1840, it reportedly had only 10,000 inhabitants, with the last Ottoman census in 1877/8 listing 25,000 inhabitants for the entire sanjak of Trikala.[5]
On 23 August 1881 with the Treaty of Constantinople between the Ottoman Empire and the Kingdom of Greece, the city passed in Greek sovereignty, along with the rest of Thessaly. It became occupied again by Ottoman forces briefly during the Greco-Turkish War of 1897. In the years that followed, Trikala played a fundamental role in the rural workers' mobilizations, in the early 20th century, against the Thessalian landlords (Greek:Τσιφλικάδες). Trikala eventually became the city that the first Agricultural Cooperative of Greece was founded, in 1906.
The town lost much of its Ottoman and medieval buildings in the early 20th century, particularly after it was rebuilt to a modern urban plan in the 1930s.[5]

Sights[edit]

Ruins of the Roman baths. Underneath lie the ruins of the ancientAsclepeion.
A statue of Asclepius
View of the clock tower, located within the medieval fortress of the old town (Varousi).
A snapshot from the old town.
View of the old railway station.
  • The Byzantine Castle, built by Justinian onto the acropolis of ancient Trikke in the 6th century AD. Later it was rebuilt by the Ottomans, who in the 17th century placed a huge clock tower, which was accompanied by a bell weighing 650 kg (1,433 lb). In 1936, another clock tower was placed and today remains the trademark of the city, while offers a panoramic view to the city.
  • The Old City of Trikala, which consists of the districts Varousi and Manavika. Varousi was the Christian district of Trikala during the Turkish rule and is located at the foot of the fortress. Until 1930, this part of the city was considered as the noble district of Trikala and is now preserved in its entirety, with a large number of old buildings, built between 17th and 19th century, preserved until today . In this part are located the oldest churches of the city. Following the district Varousi up to the central square is the part of the city called Manavika, a neighborhood of the old city with a uniform architecture . Here are located some of the best restaurants and coffee bars in town.
  • The hill of Prophitis Ilias, a park with a nice view of the city and within walking distance from the city center. On this hill is situated the church of the Prophet Elijah and the zoo.
  • Lithaios river and the Central Bridge, built in 1886, which connects the central square with the Asclepius pedestrian zone.
  • The Mill of Matsopoulos, which was constructed in 1884 and today is a historical-industrial building and cultural center. During the Christmas period, the stone-built Matsopoulos Mill transforms into the “Mill of Elves”, a famous Christmas park
  • The Trikala Train Station, built in 1886, the courthouse and many more historical and neoclassical buildings.

Administration[edit]

The municipality Trikala was formed at the 2011 local government reform by the merger of the following 8 former municipalities, that became municipal units:[6]

Province[edit]

The province of Trikala was one of the provinces of the Trikala Prefecture. Its territory corresponded with that of the current municipalities Trikala, Farkadona and Pyli.[7] It was abolished in 2006.

Infrastructure[edit]

Trikala is home to the General Hospital of the Trikala Prefecture. The Physical Education and Sport Science department of the University of Thessaly is also located in Trikala, and was founded in 1994, with the first students being admitted in the academic year 1994-1995; it was originally housed in the Matsopoulos Park facility, but moved to the new Karyes campus in July 1999. Trikala has over 20 schools of secondary education, and a modern night technical school also functions in the town.

Sporting teams[edit]

International relations[edit]

Twin towns — Sister cities[edit]

Trikala is twinned with: